COLLECTION NAME:
|
C. Szwedzicki: The North American Indian Works
mediaCollectionId
univcincin~28~28
C. Szwedzicki: The North American Indian Works
Collection
true
|
|
Work Record ID:
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354
work_record_id
354
Work Record ID
false
|
Reproduction Record ID:
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354
reproduction_record_id
354
Reproduction Record ID
false
|
Work Class:
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depictions
work_class
depictions
Work Class
false
|
Work Type:
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print
work_type
print
Work Type
false
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Title:
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North American Indian Costumes: (1564-1950)
title
North American Indian Costumes: (1564-1950)
Title
false
|
Title Type:
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collective title
title_type
collective title
Title Type
false
|
Title:
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PONCA 1910
title
PONCA 1910
Title
false
|
Title Type:
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constructed title
title_type
constructed title
Title Type
false
|
Measurements:
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11.30 x 4.90 in (28.70 x 12.45 cm) on sheet 17.55 x 12.50 in (44.58 x 31.75 cm)
measurements
11.30 x 4.90 in (28.70 x 12.45 cm) on sheet 17.55 x 12.50 in (44.58 x 31.75 cm)
Measurements
false
|
Measurement Type:
|
dimensions
measurement_type
dimensions
Measurement Type
false
|
Material:
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paper (fiber product)
material
paper (fiber product)
Material
false
|
Material Type:
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support
material_type
support
Material Type
false
|
Inscription:
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Below Image Right: PONCA 1910
inscription
Below Image Right: PONCA 1910
Inscription
false
|
Inscription:
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Above Image Right: PLATE 40
inscription
Above Image Right: PLATE 40
Inscription
false
|
Creator:
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Howe, Oscar, 1915-1983
creator
Howe, Oscar, 1915-1983
Creator
false
|
Creator Dates:
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1915-1983
creator_dates
1915-1983
Creator Dates
false
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Creator Nationality:
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Nakota (Yankton) // Apache (Inde)
creator_nationality
Nakota (Yankton) // Apache (Inde)
Creator Nationality
false
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Creator Name Variant:
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Trader Boy (Mazuha Hokshina)
creator_name_variant
Trader Boy (Mazuha Hokshina)
Creator Name Variant
false
|
Creator Type:
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personal name
creator_type
personal name
Creator Type
false
|
Creator Role:
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illustrator
creator_role
illustrator
Creator Role
false
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Date:
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1952
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Repository:
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Art & Music Department, Public Library of Cincinnati & Hamilton County, Cincinnati, Ohio
repository
Art & Music Department, Public Library of Cincinnati & Hamilton County, Cincinnati, Ohio
Repository
false
|
Repository Type:
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current repository
repository_type
current repository
Repository Type
false
|
ID Number:
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40
id_number
40
ID Number
false
|
ID Number Type:
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plate number
id_number_type
plate number
ID Number Type
false
|
ID Number:
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R391 ffJ17 Vol. 2
id_number
R391 ffJ17 Vol. 2
ID Number
false
|
ID Number Type:
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call number
id_number_type
call number
ID Number Type
false
|
Style Period:
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Plains Indian
style_period
Plains Indian
Style Period
false
|
Style Period:
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Indian art--North America
style_period
Indian art--North America
Style Period
false
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Culture:
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Native American
culture
Native American
Culture
false
|
Culture:
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Nakota (Yankton)
culture
Nakota (Yankton)
Culture
false
|
Culture:
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Ponca
culture
Ponca
Culture
false
|
Subject:
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Belts (Clothing)
subject
Belts (Clothing)
Subject
false
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Subject:
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Garters
subject
Garters
Subject
false
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Subject:
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Moccasins
subject
Moccasins
Subject
false
|
Subject:
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Bells
subject
Bells
Subject
false
|
Subject:
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Shirts, Men's
subject
Shirts, Men's
Subject
false
|
Subject:
|
Blankets
subject
Blankets
Subject
false
|
Subject:
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Bandoliers
subject
Bandoliers
Subject
false
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Subject:
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Scarves
subject
Scarves
Subject
false
|
Subject:
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Trousers
subject
Trousers
Subject
false
|
Subject:
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Metalwork
subject
Metalwork
Subject
false
|
Subject:
|
Hats
subject
Hats
Subject
false
|
Subject:
|
Fans
subject
Fans
Subject
false
|
Related Work:
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Jacobson, Oscar Brousse, 1882-1966. North American Indian Costumes: (1564-1950) / Illustrations by Oscar Howe. Nice (France): C. Szwedzicki, 1952.
related_work
Jacobson, Oscar Brousse, 1882-1966. North American Indian Costumes: (1564-1950) / Illustrations by Oscar Howe. Nice (France): C. Szwedzicki, 1952.
Related Work
false
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Description:
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From: North American Indian Costumes, Vol. 2, pp. 8-9: The Poncas are a Siouan people, closely related to the Omahas and Osages. The early history of the tribe is identical with that of the Omahas. Following the migration of the combined tribes to the mouth of the Osage River, the Poncas finally reached the Pipestone quarry in Minnesota. They lived in earth lodges in permanent villages. They cultivated the soil and hunted the buffalo and other animals. Whenever game became scarce, they moved to another location and built new villages. At the Big Sioux River, they erected a fort as protection against the Dakotas, but were defeated and retreated to the Black Hills. When Lewis and Clark encountered them, in 1804 they had been much weakened by smallpox, and probably numbered no more than 200. They recuperated rapidly, reaching about 800 in 1842. Up to this time, the Poncas and the Sioux had been on friendly terms but a dispute arose. The raids of the Sioux became annual events until the Poncas had lost a third of their people before they were forcibly removed to Indian Territory in 1877. The two bands of the Poncas, in Nebraska and Oklahoma, numbered about 930 in 1930. Plate 40 represents a Ponca wearing a costume made up of various elements, Indian and White. Most of the western Indians, including the Navajos, became very fond of the wide brimmed "ten-gallon" hat of the west, and wore it in a manner different from that of the Whites. They did not crease the crown, but wore it in full and lofty splendor. Instead of buckskins, they wore highly colored cotton shirts and trousers, both of which they improved with Indian trimmings, garters with sleigh bells, for instance. The hard shoes of the Whites cramped the small feet of the Indians; consequently moccasins were worn longer than other parts of the original costume. Bright silk kerchiefs were popular and much worn, either tied or fastened with a ring or braided holder. Long hair can still be seen among the older men, though it has been abandoned by the younger generation. In the tribal dances, wigs are often worn today.
description
From: North American Indian Costumes, Vol. 2, pp. 8-9: The Poncas are a Siouan people, closely related to the Omahas and Osages. The early history of the tribe is identical with that of the Omahas. Following the migration of the combined tribes to the mouth of the Osage River, the Poncas finally reached the Pipestone quarry in Minnesota. They lived in earth lodges in permanent villages. They cultivated the soil and hunted the buffalo and other animals. Whenever game became scarce, they moved to another location and built new villages. At the Big Sioux River, they erected a fort as protection against the Dakotas, but were defeated and retreated to the Black Hills. When Lewis and Clark encountered them, in 1804 they had been much weakened by smallpox, and probably numbered no more than 200. They recuperated rapidly, reaching about 800 in 1842. Up to this time, the Poncas and the Sioux had been on friendly terms but a dispute arose. The raids of the Sioux became annual events until the Poncas had lost a third of their people before they were forcibly removed to Indian Territory in 1877. The two bands of the Poncas, in Nebraska and Oklahoma, numbered about 930 in 1930. Plate 40 represents a Ponca wearing a costume made up of various elements, Indian and White. Most of the western Indians, including the Navajos, became very fond of the wide brimmed "ten-gallon" hat of the west, and wore it in a manner different from that of the Whites. They did not crease the crown, but wore it in full and lofty splendor. Instead of buckskins, they wore highly colored cotton shirts and trousers, both of which they improved with Indian trimmings, garters with sleigh bells, for instance. The hard shoes of the Whites cramped the small feet of the Indians; consequently moccasins were worn longer than other parts of the original costume. Bright silk kerchiefs were popular and much worn, either tied or fastened with a ring or braided holder. Long hair can still be seen among the older men, though it has been abandoned by the younger generation. In the tribal dances, wigs are often worn today.
Description
false
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Reproduction Rights Statement:
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These images are for non-profit, educational use. For more information see Fair Use statement at https://digitalproje
reproduction_rights_statement
These images are for non-profit, educational use. For more information see Fair Use statement at https://digitalprojects.libraries.uc.edu/fairuse/.
Reproduction Rights Statement
false
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